A library hidden beneath the stones of Masyaf. A sanctum full of invaluable wisdom.
——Ezio Auditore regarding the library, 1511.[来源]
Sometime before 1257, Altaïr Ibn-La'Ahad, Mentor of the Levantine Assassins, had a library built under the gardens of Masyaf. When finally completed, the library was used to store all of the knowledge Altaïr had gained from studying the Apple. During the Mongol siege of Masyaf in 1257, Altaïr realized the danger of the fortress being overrun, and wished to keep the contents of his library out of the wrong hands.
As such, he had his son Darim bring several books with him to Alexandria, while others were given to Niccolò and Maffeo Polo, along with the five library keys, for the two to hide in Constantinople. Finally, on fleeing the returning Mongol troops, the Assassins abandoned their fortress. Only Altaïr himself remained, intending to leave the Apple locked safely within the library and "far from eager hands," until the time was right. After placing the Piece of Eden at the back of the library, he stopped for a moment to rest and passed away peacefully in his chair.
To achieve true peace, mankind must think and move as one body, with one master mind. The secrets in the Grand Temple will give us just that. And Altaïr will lead us there.
Sometime in 1509, Ezio Auditore discovered a letter that was written by his father Giovanni in 1458. In it, Giovanni spoke of Altaïr's library as a "sanctum full of invaluable wisdom," prompting Ezio to depart on a pilgrimage to Masyaf the following year, which would span many months. However, by that time, a Byzantine Templar force led by Leandros had already taken over the fortress, after having discovered the journal of Niccolò Polo, which also made mention of the library.
It took a year for them to discover the door, but by March 1511, three months after the discovery, the workers had not even managed to make a dent on the library's entrance. As the Templars in Constantinople frantically searched for the library's keys, Ezio arrived at Masyaf, only to be confronted and captured by Leandros' forces. After escaping his own execution, Ezio traveled to Constantinople, in a race to find the keys before the Templars and gain access to the library.
Over time, Ezio discovered that the Templars only wished to enter the library to discover the location of the Grand Temple, which they thought would allow them to achieve their ultimate goal of a New World Order. Finally, in early 1512, after several months and the deaths of Templars and Assassins alike, Ezio was able to secure all the keys to the library and return to Masyaf to open the entrance.
- Sofia：“What do you hope to find behind that door?”
- Ezio：“Knowledge, above all else. Altaïr was a profound man and a prolific writer. He built this place as a repository for all his wisdom.”
- ——Sofia Sartor and Ezio at the library entrance.[来源]
The same year, Ezio and Sofia Sartor reached the library entrance with the five keys. Using his gift to see both the correct placement and orientation of each of the keys, Ezio opened the stone door and entered the library. There, he found no books or wisdom, but only the skeleton of Altaïr, which had lain undisturbed for the past two hundred years. Though Ezio approached the Apple hidden in the library, he refused to touch it, saying that he had "seen enough for one life," the same words spoken by Altaïr centuries before.
- The Arabic script on the library door was written in the form of classical Arabic called "Fus'ha" (in Arabic, Fus'ha "فصحى" means the clear language, or the clearly spoken language), which read: إتق دم البرئ - لآ شيء مطلق بل الكل ممكن - إختبئ وسط الأزحام - إختبئ وسط الأزحام and نحن من إتمنك - لأ تخن من إتمنك.
- This translated to: "Revere the blood of the innocent - Nothing is absolute, everything is possible" - "Hide in the midst of the crowds - Hide in the midst of the crowds" and "We are the ones who have entrusted you - Do not betray our trust", which paraphrased the tenets and maxim of the Creed.
- There is a keyhole where the library can be opened from the inside. It may be possible to open the door by using the sixth Masyaf key which Altaïr Ibn-La'Ahad was holding.